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Personal Development Psychology Sociology

Improving Ourselves to Death

By Alexandra Schwartz ·www.newyorker.com

New Yorker staff writer Alexandra Schwartz reviews a stack of recent self-help and anti-self-help books — Tim Ferriss, Will Storr's Selfie, Carl Cederström and André Spicer's The Wellness Syndrome, and Svend Brinkmann's Stand Firm — to ask what the booming self-improvement industry (an estimated ten billion dollars a year) reveals about the people buying it. Schwartz pulls Storr's line that "we're living in an age of perfectionism, and perfection is the idea that kills." Note: New Yorker blocked direct fetching; verified through extensive secondary coverage.

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Opens on www.newyorker.com · Curated by GlobeRead

GlobeRead's Take

Every January the self-improvement industry hits its busiest season, and every January a small backlash literature crops up to wonder why we keep buying. Schwartz's essay is the rare specimen of that genre that's actually good — neither a smug dismissal of self-help nor a credulous endorsement, it sits in the genuine puzzle of why a culture this rich and this safe has built such an enormous machine for telling itself it isn't enough.nnThe sharpest observation in the piece is borrowed from Will Storr's Selfie, which Schwartz uses to trace the three-strand origin of modern self-optimisation: nature (our brains run in narrative mode, casting us as the protagonist of an unfolding story), culture (the Greek demand for rational striving plus the Christian doctrine of a sinful self requiring constant amendment), and capitalism (a market hungry to sell the gap between who you are and who you might be). Each strand is forgivable. Braided together, they produce an unwinnable game.nnThe second hinge is the surprising consensus among Schwartz's anti-self-help authors. Danish psychologist Svend Brinkmann's Stand Firm offers what reads like the actual antidote — quit goal-setting, accept yourself as the mostly-fine, mostly-average person you already are, and direct your remaining energy toward things outside yourself. Carl Cederström and André Spicer arrive in The Wellness Syndrome at a structurally similar conclusion: the obligation to optimise has become its own kind of unfreedom. Schwartz quotes Brinkmann's closing advice — go for a walk in the woods, go to a museum, let things have value without being useful — and admits she finds it both underwhelming and the only honest thing the genre seems to allow.nnWe picked this because anyone with a Notes app full of habit trackers, sleep scores, and unread productivity bookmarks will recognise themselves uncomfortably in at least one paragraph. The question Schwartz leaves you with is not whether self-help works but whether the version of you it's trying to produce is actually someone you'd want to be.



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