This Is Why You're Never Truly Happy According to Eckhart Tolle
Thomas Oppong's July 2026 Medium essay draws on Eckhart Tolle's The Power of Now to argue that chronic unhappiness is not a feature of circumstances but a feature of our relationship to the present moment. Most people, Tolle observed, are always mentally living in the next version of their life — treating the actual present as an obstacle to overcome on the way to a better future. When the future arrives, it becomes a new present to escape from. Oppong argues this "future as ghost" pattern is the primary mechanism of modern psychological suffering.
Opens on thomas-oppong.medium.com · Curated by GlobeRead
GlobeRead's Take
Eckhart Tolle has sold over 35 million books, been named by Watkins Review as the world's most spiritually influential person five consecutive years, and is simultaneously one of the most dismissed figures in popular philosophy. The dismissal is understandable — the vocabulary of "presence" and "now" has been so thoroughly appropriated by the wellness industry that the original insight can be hard to locate beneath the branding. Oppong's essay is interesting because it strips the commercial layer away and goes back to the actual argument Tolle was making.nnThe central observation, which Oppong restores its original sharpness, is not a platitude. Most people do not experience the present moment as their life. They experience it as an obstacle between them and their real life, which is always slightly ahead — after the promotion, after the relationship, after the renovation, after the children leave. When the future arrives, it becomes the present and the pattern recurs: "that future is a ghost. When it arrives, it just becomes another 'now' that we try to escape." The consequence is that a large fraction of available happiness is perpetually deferred.nnThe second and more uncomfortable move is the distinction Tolle makes between pain and suffering. Pain is largely unavoidable — loss, illness, failure, disappointment. Suffering, in Tolle's analysis, is what the mind does with pain: the resistance to it, the story constructed around it, the identification with thought as the dominant mode of experience. Oppong uses the phrase "you've identified with thinking, and mistaking it for who you are" to name the specific mechanism. The practice is not optimism; it is learning to notice the identification as it happens.nnWe picked this because the core Tolle argument is harder and more precise than its reputation suggests — useful for readers who dismissed it years ago on the basis of the wellness packaging. The question worth carrying is what you are currently deferring your actual life for, and whether the destination exists.
We curate the internet's most interesting articles — science, psychology, history, philosophy and more. Always free, no algorithm.